We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
Papa was an incredibly stimulating man who was full of life and made life rich for those found in his path.
We demand that our Creator defend His judgment and justification of sinners in a courtroom where we are judge, prosecuting attorney, and jury.
There’s something very attractive about both the cross-ladder and the cross-crutches. In fact, there’s something about both of them that the woodworker within us finds eminently more appealing than the simple cross of Jesus.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
The sight of indulgences being bought and sold is just not something I witness on a regular basis.