Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
This article comes to us from 1517 guest contributor, Karen Stenberg.
Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.