Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
While earthly kings demand that their people make sacrifices to them, and Zeus demanded sacrifices because he needed them, the true God made the ultimate sacrifice for you.

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Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
To preach Christ and him crucified is to keep the message simple and accessible.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
The sinful nature loves self, and pride is its native tongue.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
He will never leave you nor forsake you. Your faith is not fragile glass.
This article is part of Stephen Paulson’s series on the Psalms.
Despite the best efforts of that council to silence Jesus of Nazareth and his message, it wasn't enough. Jesus was alive.
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.