As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
Here is the foundational cure for the evils of racism in human society, faith in Christ as definitive for racial identification.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.