The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
Christ’s death is sufficient for all, even Christians.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.