“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
Jesus came to His own people to bridge the rift which exists between humankind and God.
Certainly, Jesus’ parable provides a dire warning for where, not wealth, per se, but obsession with it, will lead.
Hope is found precisely while we’re dead.
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
The reign of God in Christ compels us to pray for all in authority, while at the same time our praying for them calls into the question all the idolatries that arise from the exercise of this authority.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.