What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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The “Lamenter” does not ask to carry out the vengeance/action himself, rather He trusts the LORD God to take care of business.
We have a Servant who stands in/is a substitute for Israel. This is the One who will atone for the sin of Israel—even the sin of the whole world.
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
The Christ Key: Unlocking the Centrality of Christ in the Old Testament by Chad Bird is now available to order
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.