He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
Dan reminded me—in his words, in his patient suffering, through his unwavering faith in Christ, by his confidence in his baptism—that Jesus Christ does not abandon his own. No matter where they are, no matter what they’re going through, He is there.
What if, while we were admitting all these serious infractions of the divine law, our pastor simply yawned?
We are a sinning church with a preaching problem.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Jesus simply can’t help himself. Over and over in the Gospels we find Jesus leaving a wake of physical restoration.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.