The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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01/09/19
We who have been given so much are the way by which the Father cares for those in need.
12/25/18
Oh Come, see Him loving you before He was ever even born.
11/26/18
The following is an excerpt from Handing Over the Goods: Determined to Proclaim Nothing But Christ Jesus & Him Crucified - (A Festschrift in Honor of Dr. James A. Nestingen), edited by Steven Paulson and Scott Keith (1517 Publishing, 2018). Edited and used with permission.
11/12/18
The more I seek God on my own terms, the deeper I am gazing at my own navel.
11/09/18
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
11/02/18
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
11/01/18
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
10/12/18
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
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