Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
05/18/26
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
05/15/26
Despite evidences to the contrary, chaos does not reign. Jesus does.
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11/04/19
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
10/28/19
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
10/28/19
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
10/25/19
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
10/23/19
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
10/21/19
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
10/21/19
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
10/16/19
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
10/14/19
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
10/14/19
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
10/13/19
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.
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