One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
A part of our series on Luther's, Heidelberg Disputation.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.