From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
This is an excerpt from the book, “Paul and the Resurrection” written by Joshua Pagán (1517 Publishing, 2020).
Jesus is our confidence because he reveals truth from falsehood, right from wrong, and reality from appearance, so that we may rely on him for our every need of body, soul, and mind.
Miracles, for all their wonder and encouragement, rely on the dazzling of our senses to work. Because miracle-faith produces sensory-faith, it is of a poor quality.
Apart from God's word, we will judge the right to be wrong and evil people as good.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
We must not submit ourselves to false gods and godless men. Instead, we may hold fast to Christ, because He’s holding fast to us.
The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Every time the Scriptures are opened, we are repeating this scene. Every time the gospel is preached, we are replicating a moment wherein the faithless ones are greeted by their faithful Lord.