This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
The love of God in Christ Jesus never changes. That love is for you.
Jesus has gone ahead of you on the road, and promises to be with you still.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
We are not pursuing dragons; we are the dragons. We are, all of us, Eustace Scrubb.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
Your champion steps forward.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.