In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
I don't remember the first time I heard the gospel, but I do remember the first time I began to understand it.
We just can't stop ourselves from putting the brakes on the Gospel of Jesus Christ.
God lit within these ashes the fire of a promise: whoever they touched, that person became clean.
On a recurring basis, Christians spot news headlines that signal yet one more moral collapse in society, the growing paganization of the cultures in which we live, the spread of antipathy toward the faith.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.