Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
The veil was not torn to let us in but to let God out.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.
So, on this Good Friday, our sinful self and all our sins rest with Jesus here in His tomb. Our transgressions are fully atoned.
At Golgotha, Jesus saves us from sin by becoming sin for us. Jesus takes all our messes, all our shame, all our guilt, all our fears and insecurities and He allows them to kill Him instead of us.
Jesus’ death was a direct fulfillment of the will of His Father as promised in the Scriptures.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.