The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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I lack the wisdom, and the experience, to counsel those who have been hurt so deeply. There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
What kind of fool does what David did? What kind of fool ignores the riches spilling out of his pockets to steal the only penny a poor man has?
What I will tell you is that, despite all evidence to the contrary, despite what you think and feel and imagine, God is indeed in that dark place. You don’t know it, but he’s licking your wounds, too. And he’s keeping the deeper, blacker darkness at bay.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.
If I am so bound up in the history of the first man, all the way back at the dawn of creation, how can I not also be bound up in the more recent history of my family?
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.
In Mary’s womb, Christ and His Church were wed; United as one Body and one Head.
The crowds, bored into silence, had left a vacuum in the tent that my little boy’s voice began to fill. He laughed unaware and uncaring that he alone laughed, deaf to everyone’s else silence.