But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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Here is the truth: we have gained more in Jesus than we lost in Adam. We lost human perfection in the first man's fall. We gained perfect flesh-and-blood unity with God in his Son's incarnation.
Indeed, our Lord pronounced no beatitude upon the man who is loved by his wife and cherished by his children, but He does say, "Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me," (Mt 5:11).
I don’t need to watch a blood-soaked story on CNN or visit someone of death row to familiarize myself with the beast of depravity crouched within the human heart. I just need to look in the mirror, to stare deeply into the eyes that are a window to a soul that has journeyed down dark paths whose only illumination comes from the fires of hell.
What kind of fool does what David did? What kind of fool ignores the riches spilling out of his pockets to steal the only penny a poor man has?
What I will tell you is that, despite all evidence to the contrary, despite what you think and feel and imagine, God is indeed in that dark place. You don’t know it, but he’s licking your wounds, too. And he’s keeping the deeper, blacker darkness at bay.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.
Let him feel the heft of stone cradled in his palm, and consider the gravity of guilt cast upon the hypocrite.
When Jesus was baptized, his Father’s voice fell from heaven, proclaiming, “You are my beloved Son, whom I love; with you I am well pleased,” (Mk 1:11). But there in the wilderness it did not seem so, did it?
If I am so bound up in the history of the first man, all the way back at the dawn of creation, how can I not also be bound up in the more recent history of my family?
A few people can endure a Job-like hell, get up, bless God, and face the future stronger than ever. Most of us aren’t such saints. We hobble along, half-walking, half-crawling into the will-be from the what-was.