Prayer is only possible because Jesus has given you access to the Father through His shed blood. Prayer is a gift purchased for you by Christ.
Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.

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Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
When a manager faces imminent termination by his wealthy master for mishandling his wealth, what will he do? Where can he turn? In this challenging parable, Jesus teaches us that our salvation lies outside of ourselves and our works.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.