Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The Law must attack because nothing outside of Christ can enter Heaven—nothing!
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
One of the most famous things Jesus ever said was “Follow me.” He said it over and over. So much that it was recorded more than twenty times in the New Testament.