The wicked emperor, Andronikos, thought he could manipulate a human prophecy in order to save his kingdom. If only he understood which blood saves!
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).

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Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
The main point Paul has been getting at in Romans is what God has done in the One man Jesus the Messiah—the rightful heir of God’s earthly kingdom—is far, far more than simply putting the human race back where it was before the intrusion of sin.
This article is the second installment in an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
There is true help in the midst of our pain. Someone who suffered as we suffer, who embraced all our pain in his suffering and death on a cross.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.