We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The whole point of Church is to be in a place that hands over the gifts and promises of Jesus Christ to dirty rotten sinners who are in desperate need of them.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
Pentecost is the event which jolts the world into taking note that something entirely new is taking place.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
Israel is all the people who believe in the LORD and gather at His throne. It is no longer a national distinction, it is one of faith.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.
If we humans willingly operate by the testimony of men in all sorts of matters, then how much more should we readily embrace the testimony of God concerning the death, resurrection, ascension, and rule of His Son?
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.