Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Death is quite the undertaking. To die when one wants desperately to go on living is the most gruesome kind of labor any of us will ever know. It’s painful and bloody and empties our pockets of the fortune we think is ours. But we must do it.
We will look at the command to love, in the Law of God. Innumerable, endless, are the books and doctrines produced for the direction of man's conduct. And there is still no limit to the making of books and laws.
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
We're going to worry about what people think of us. It's going to get in the way of our relationship with Jesus. We're going to fear God's judgment. But, we're also baptized into Christ. So we don't give up hope. Jesus will help us and strengthen us. He will guide us in his Baptismal grace and peace.
We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
If man can save himself, what need is there for the cross or the Gospel?
We would rather be God ourselves. But, being God is always beyond our grasp.
As I sit here on Easter Sunday, the light is coming into my living room. My dog is sitting sweetly in my lap, enjoy the light scratches on her ear and getting in my face as to stop me from writing.
There is no perfect, divinely chosen, just-waiting-for-you-to-figure-it-out job for you. The Lord will use you to serve others in whatever vocation you choose. You’re not only his child but his priest. So, wherever you work, there is your altar.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.