One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The promise is trustworthy because God has proven Himself to be trustworthy.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
We demand that our Creator defend His judgment and justification of sinners in a courtroom where we are judge, prosecuting attorney, and jury.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.