We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
Assurance of salvation may be the single greatest struggle people have confessed to me. It isn't surprising.
There were pictures of her bathed in the sun of South Padre, sand between her toes, arm-in-arm with beautiful friends
This Jesus healed the blind and the lame and the mute and the barren and raised the dead.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
Following him will also mean keeping our eyes locked on him so unswervingly that we don’t have the time or energy to be standing on tiptoes, peeping over fences into other people’s troubles and struggles.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."