Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.
This forty-day season of preparation for Easter is an opportunity for the people of God to rededicate themselves to hearing and responding to Jesus’ call to repent.
While God may and does test one’s faith and life, yet He does not tempt with sin.
The amount of Messianic/Christological connections in this account is stunning. This is an excellent Old Testament text with which to begin Lent!
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
It is hard to see clearly these days. While we have never been able to see as much as we would like, today we are more aware of our inability to perceive things as they really are.
Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.
Elijah crosses over the Jordan to be taken into Heaven. Later, Elisha will cross the Jordan again into the Promised Land.