Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
08/28/26
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
08/26/26
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
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05/21/13
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
05/14/13
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.
05/13/13
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.
03/30/13
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.
01/21/13
He had a way with words, this Preacher, a way that well-nigh sent Him plummeting headlong down a nearby cliff. What got Him in trouble was quite simply telling the truth – always a dangerous activity, for men prefer that you lie to them, especially if the truth exposes them for what they are.
01/05/13
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.
12/13/12
Perhaps part of the mistake we’ve made is in forgetting that the first Christmas, the actual birthday of Jesus, started out as the worst of times.
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