Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
As we face our own struggles and successes, let us pray that we may be humble. Let us be grateful for whatever God has provided and not become arrogant in what we have or what we've lost.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
The parable of the wedding banquet in Matthew hinges on whether a guy is wearing the right costume for the party.
Because of Jesus, we are restored to a solid relationship with our Creator God. And, because he built it right, it will stand forever, whatever comes our way!
When your identity is tied up in the judgment of others—you're in deep trouble. Because, however well-curated and photo-shopped your life may be, sooner or later someone is going to look at you, they'll swipe, and they'll move on.
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
God's city is beautiful because God has constructed it to offer eternal safety to all weary sinners.
We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?