Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
Anti-intellectualism goes straight out the window when a topic truly matters to us. I can’t recall how many times I’ve noticed the same folks who disdain academic jargon start using bigger, more technical words than I in one of three circumstances.
Being thrown in the pit was but one of the many smoking guns that the prosecutor could bring forth as evidence.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
God wired us to be storytellers. God made man in his own image and that image includes a rational mind that communicates in large part through stories.
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Imagine a world in which it is always winter but never Christmas. Imagine a place where Deep Magic from the dawn of time requires the blood of the innocent be shed to save the guilty.
Today I have a hankering to talk about beavers. Who doesn’t love beavers? The binomial nomenclature reads Castor canadensis.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.
Huxley, Dawkins, Hodge, and Plantinga characteristically illustrate Ian Barbour’s conflict model. The idea is that the universe is not big enough for the likes of science and religion to coexist. The conflict proponent, whether pro-science or pro-religion, adopts an attitude of total domination.
There is hope and healing for you in Jesus Christ, the God who immersed Himself so deeply in our sufferings that He, too, wept over the death of a dear friend.