Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
It all started when out of the nothingness of Mary’s womb, the Word who makes all things, made for Himself a body, human through and through. From the virgin soil of Eden the first man came and from the virgin womb the last man came—came to re-genesis you.
When the angel told Mary she had become a mother, she replied simply, ''Let it be to me according to your word.'' Therein is a grateful acknowledgment that the Creator had formed life in her womb.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.
He had a way with words, this Preacher, a way that well-nigh sent Him plummeting headlong down a nearby cliff. What got Him in trouble was quite simply telling the truth – always a dangerous activity, for men prefer that you lie to them, especially if the truth exposes them for what they are.
The Bible of Jesus and the apostles was therefore the Old Testament. On the basis of these writings, they confessed the totality of who the Messiah is and what He does.
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.
Perhaps part of the mistake we’ve made is in forgetting that the first Christmas, the actual birthday of Jesus, started out as the worst of times.