Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Hannah’s story is the story of God’s great reversal.
Advent is not a call to prepare to engage in a transaction with God.
Not only is Jesus the New David, He is also the New Temple—the House and Kingdom! This is the throne that is everlasting.
This is Christmas. It is Jesus becoming all sin from generation to generation.
It turns out the family trait of not being able to wait runs deep and wide in the family of God. We do foolish things while we wait for promises to be fulfilled.
The words the Anointed One uses to describe His reign are very familiar ones: Preach to the afflicted, bind up the broken hearted, liberty for the captives, opening eyes, comfort and provide for those who mourn.
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
The LORD God had promised He was coming, and they were certain there could be no better time for Him to fulfill His promise.
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.