In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022). Now available for purchase!
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
It seems to me that our greatest task is not that of seeking skills and methods whereby we can inject power into the gospel, but simply to beware lest we obscure the power that the gospel is