The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
The Reformation handed over the crystal-clear Gospel of Jesus Christ on to the next generation.
So bondage meets freedom, and God becomes our Master through Christ.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
As I came to read the Reformers, I found their words comforting. I started to hope again.
This book tells of my long and brutal journey. From married to divorced. From a seminary professor and pastor to a disgraced, bitter truck driver in the oil fields of Texas. From a man at war with God to a child redeemed by grace.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
While Lynch might not be everyone’s cup of tea, he certainly paints a world that many of our neighbors can relate to: a strange place governed by inexplicable entities, causes and forces.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.