Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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We tell the little story of the Gospel because our great stories ultimately reflect Christ.
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Today’s advice for the anxious and worried would have likely horrified Luther.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.