One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Last week we talked about what happens when the Triune God shows up, and how we practice this every week in Sunday worship with the Trinitarian invocation, “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”
When I hear the word “repentance” my mind quickly goes to those old terror inducing Chick Tracts.
As a bass player, when I listen to music, I listen for what the bassist is doing. But, when I listen to music in my 2004 Honda Civic I have a problem: only one of the four speakers works.
This is a weekly article series working through the book of Revelation.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
This is a weekly article series working through the book of Revelation.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
It may seem like a strange place to begin: the end of the beginning.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.