The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
Saying the words of the prayer together meant that if my voice became too weak or shaky, other voices would be around to support and continue the message.
Only when we stand where God has located Himself for us do we find an imperishable promise.
His word is what strengthens and changes our hearts. The Lord God will bring us victory.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
These words not only rescue and defend; they also attack.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.
We have seen a vision better than an angel. We have seen God on the cross. A God who is willing to suffer for us.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
When we are hurt, we cry out to God. But sometimes when the hurt gets really intense, our lament turns to complaint. Not only is this normal, but almost every lament in scripture contains a complaint.
Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.