When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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I wanted the devotions of this book to be a source of strength for everyone who has waited all night to see the sun come up again.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
In the Old Testament all the world is narrowed down to the people of Israel, which is eventually narrowed down to One—Jesus! Jesus is Israel reduced to one in order that all the world might be saved through Him.
What we have in our reading is a picture of how God deals with a lack of understanding.
This voice of Jesus is the same voice which now beckons us to see anew how God in Christ is at work anywhere and everywhere.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Perhaps the question that needs answering is, “How?” How can we run the race? How can we be good shepherds of the flock? How can we live and walk as part of the flock?
Today, Jesus comes as your Good Shepherd. You recognize His voice.
We gather and join in this great multitude because the Lamb is at its center, and the Lamb’s Kingdom ushers in the peaceable eternity of life resurrected.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”