Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
This article comes to us from 1517 guest contributor, Karen Stenberg.
Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.