The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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This is not a plea for us to be given the strength to pull ourselves up by our own bootstraps. It is our helpless cry when boots – straps and all - slip off the edge of temptation’s cliff.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
Since the law is our mother-tongue, we naturally assume it’s the only language that exists; this ceaseless, damning voice reminding us that we are not all that we should be.