Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The Bible of Jesus and the apostles was therefore the Old Testament. On the basis of these writings, they confessed the totality of who the Messiah is and what He does.
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.
Perhaps part of the mistake we’ve made is in forgetting that the first Christmas, the actual birthday of Jesus, started out as the worst of times.
A few people can endure a Job-like hell, get up, bless God, and face the future stronger than ever. Most of us aren’t such saints. We hobble along, half-walking, half-crawling into the will-be from the what-was.
Our hearts are half Amish at times, hankering to live in the past, for we dislike the present or fear the future. But therein lies a grave danger, for nostalgia can easily become the gateway drug to despair.
In Mary’s womb, Christ and His Church were wed; United as one Body and one Head.
Sometimes, the best sermons aren’t preached by preachers at all.