Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Your primary purpose in life is having something done to you. God created you in order that He might have someone to give to, to bless, to love, to nurture, to save, to give Himself to.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
A little bit of vulnerability amongst Christians would go a long way toward giving a witness to the world about what the church is really here for.
Wouldn’t it be great if there were something that could de-shame us?
When I revisit in my mind the very long list of stupid, mean, selfish things I’ve done, every one of them began with me saying something I shouldn’t have.
It’ll eat you alive, won’t it? We begin to think we’re victims, as if the whole world is conspiring against us to deprive us of what we deserve.
God wired us to be storytellers. God made man in his own image and that image includes a rational mind that communicates in large part through stories.
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
“You shall have no other gods,” God says, and we, spurred on by the prohibition, roll up our sleeves and get to work fashioning gods like there’s no tomorrow.
As I floated in the Gulf of Mexico, I spoke these truths, but it was not the waters or the heavens that needed to hear them.
This chorus digs below the surface to reveal that beneath our chosen self-medications, be they alcohol or drugs or overeating or smoking or bed-hopping, you’ll unearth the real killer. And “it ain’t the whiskey.”
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.