David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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Hell is just as happy with those who believe in a fake Jesus, as with those who believe in no Jesus at all. For there is no difference.
If I had hated him even while a child, in his late teens I grew to loathe him as the very antithesis of the man I wanted to be.
“Let’s face it,” my mom once told me, while delivering a lecture on making the right moral decisions in high school, “sinning is fun.”
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
Eat, yes, but season your turkey with the ashes of repentance as it preaches just how little your faith is, just how little you trust God, just how little you believe the Father is good to you.
He may be a good sport about it, smile for the camera, congratulate the better man, but secretly he hates the loss and covets another chance at victory.
I believe, however, that lurking behind every reason we don't forgive is one fundamental impulse: the desire, real or perceived, to control the offender.
The reason is much simpler than that: to learn to pray, you must first die. The language of prayer is taught in the school of death.
O such is the crumbling fortress of the god of this world, but how it entices our flesh! For it looks like a house of candy to the Hansels and Gretels who wander through this world.
Like the patriarch, Jacob, who after his wedding night, awoke to the wrong wife in his bed, I too one day opened my eyes to find that the Rachel with whom I had fallen in love, for whom I'd labored long years, was not the one beside me as the sun rose.
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.
But this dying world is still the world of our living God, who graces us with tokens of a final renewal. As leaf subsides to leaf, and frost to snow, and snow to ice, there comes a day when the gold of nature sprouts anew.