Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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My best teacher, the instructor who taught me more theology than any other, has been the devil.
In front of us, in the past, is the hill upon which God has already defeated every foe we might face. On that bloody beam the heel of Christ crushed the head of the lying serpent.
The lighting is fluorescent, the music is loud and heavy. There is a table in the corner with bottles of iodine, rubbing alcohol, and a biohazard container full of used needles.
It’s like I’m eavesdropping on the two friends and the stranger who walks with them. Something about the way they hang their heads, something about the desperation in their voices, and certainly something about the stranger, has me grasping hold of every word as if gold is spilling from their lips.
Yes, I pray, but it is the Spirit who prays for me, in me, through me. I no more make up my own prayers than I made up the English language.
I explained to her that Jesus was quoting Psalm 22 and pointing us to the prediction of His crucifixion. She then replied, "Isn't there more to it than that?"
St. Paul talks about faith that is weak and by his description of what it looks like, I lived there; I've been the weak brother. It appears that a firm faith is that faith that trusts in the goodness of God for you based on something outside of you – not on some special, superior knowledge, but having your name known and loved by God.
There is hope and healing for you in Jesus Christ, the God who immersed Himself so deeply in our sufferings that He, too, wept over the death of a dear friend.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
Ever experience a congregation with the word "Grace" in its name that was nonetheless ironically ungracious and legalistic? I have.
On that day the mourners were shocked to discover that behind the veneer of her bright smile lurked a fathomless darkness, whose depths she made manifest only when she despaired of life in this world.