God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
You can’t bear your own sins, to say nothing of getting rid of them.
Good Friday encompasses the silence of God, even as it focuses on our salvation in the cross of Christ.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
The petition not to be led into temptation is found in just the right place within the seven petitions.