Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Hers is not a beauty of breathtaking cathedrals, stained glass, or towering arches, but of a body.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
You don’t have to wait any long stretch of time for me to find my way back to guilty. Though I am absolved of my sins–and I cling to, and believe that with all my heart–there’s something inside of me that thirsts for the darkness.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
In his Gospel account, Luke challenges us to play "Where is Jesus?"
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
He finds the woman and the man in the Garden and fought back for the identity of His people.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?