Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
In Christ, we become part of the group of eight on the ark. The eight does not increase to nine or ten but swells to contain us all. God recreates us in this saving flood of baptism. We enter the new creation in Christ.
One of my podcast addictions is Criminal. Their tagline is “Criminal is a podcast about crime. Stories of people who've done wrong, been wronged, or gotten caught somewhere in the middle.”
If you read my posts here or on my own site, you’ll find that most of my writings lean toward the issue of dark times or brokenness in our lives.
What he meant is that man is searching for something, but he knows not what. All of us do the same in some way or another. We reach out to find something that we think just might fix us, something that will fill the void that sin has created within.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.
For most of us, waiting on God is not funny at all. It makes us wonder if he cares. If he has forgotten us. In our darkest hours, many even wonder if the atheists are right, if our prayers are nothing more than sick words vomited into an empty heaven.
Rather than praying a lie by pretending all is well, this psalm places upon our lips a truthful plea. A godly complaint. These are God’s words, given as gifts to you, by which you can speak back to him.
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
My best teacher, the instructor who taught me more theology than any other, has been the devil.
In front of us, in the past, is the hill upon which God has already defeated every foe we might face. On that bloody beam the heel of Christ crushed the head of the lying serpent.