Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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Before the Fall the waters were one dimensional—they gave life. After the Fall, another dimension is added. The waters kill/drown and they give life. This becomes the New Testament language of Baptism.
God will keep his promises, but how he keeps them is often quite surprising.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.
We all live with the knowledge of good and evil, but lack the power or ability to affect either one. We can judge good and evil but we cannot control them.
How we feel is so often conditioned upon what we are experiencing. Faith grabs hold of something outside our experience, something objective and true that is not changed by circumstance.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.