We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
He begins the letter with grace and peace (2 Pet 2:1) - gifts that had been given them by God through the righteousness of his Son, Jesus Christ, their Lord, and Master.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
As our first parents had a bond with the animals, as Noah had animals with him in the reboot of creation after the flood, so after this old creation comes to an end, we will enjoy a new creation that includes animals.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.