One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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03/13/19
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
02/21/19
We have at least one thing going for us: we know the first of these two days —our birthday.
02/10/19
The following is an excerpt from Always be Ready: A Primer on Defending the Christian Faith written by John Warwick Montgomery (1517 Publishing, 2018).
02/01/19
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
01/23/19
Any and all failure is re-written to portray us as either victor or victim.
12/17/18
My nonfiction reads took me into Orthodoxy, Roman Catholicism, and various varieties of Protestantism. Some of my favorites didn’t fall into neat and tidy categories, such as Jordan Peterson and Richard Selzer. It was difficult to narrow the list down, but here are my 12 1/2 favorites of the year.
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11/20/18
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
11/12/18
The more I seek God on my own terms, the deeper I am gazing at my own navel.
11/01/18
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
10/30/18
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
10/17/18
It is only when individuals are bound together in community that they become fully human.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
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