Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
It seems that no matter where we look in this world, we never quite find what we really need.
We treat the Scriptures as if they’re our literary property to toy with as we please.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Being a Christian is hard because it’s easy.
Why was Jesus crucified? Not to save victims, but to save sinners.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.