The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This week we will take a closer look at God's love in Scripture.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.